Pope to Visit Cuba, Seeks to Raise Faith

HAVANA (AP) — With Pope John Paul II's arrival in Cuba only weeks away, the government and the Roman Catholic Church are maneuvering to take advantage of the visit without sparking an open confrontation that will harm both.

When the pope steps onto this communist-ruled island in January, he will find that the church and the government have set aside their mutual suspicions and occasional enmity for the sake of their institutional interests.

Fidel Castro's government hopes a successful papal visit will help enhance its image abroad and demonstrate its tolerance for religious practice. A windfall from the visit would be a papal denunciation of the longtime U.S. economic embargo of Cuba.

For their part, Catholic officials hope the pope's presence will galvanize believers on the island and help broaden the church's influence among Cuba's 11 million people.

The Vatican said today the pope will meet with Castro in Havana on Jan. 22, a day after John Paul arrives in Cuba.

As preparations intensify for the five-day visit, both sides have downplayed their differences and made concessions for the sake of harmony.

The government already has agreed to accept scores of new foreign priests and nuns to help overworked Cuban priests. And it has allowed the church to carry its message outdoors through a series of widely publicized Masses that have attracted thousands of Cubans.

Authorities also have announced that the government will provide public transportation to papal Masses and grant the church air time on state-run radio and TV — though Cuba's Cardinal Jaime Ortega said such access had been far less than he would like.

Church leaders have returned the government's goodwill gestures by avoiding criticism of Cuba's communist system and stressing the "pastoral" nature of the pontiff's visit.

A church spokesman, Orlando Marquez, insisted to The Associated Press that any political or social consequences of the visit will be secondary.

He said church leaders hope the pope's tour of the island will encourage the flock and increase Christian faith to the "betterment of society."

Cardinal Ortega says the stakes posed by the pope's visit are high.

"The government of Cuba has accepted before the world the challenge that the papal visit represents and the pope, too, has accepted that challenge by visiting Cuba," he told a recent news conference here.

With international attention focused on the island during the visit, the government can ill-afford any embarrassment to the pope.

Cuban officials have expressed concern that some of the foreign journalists covering the visit will be affected by what they call "the Miami mentality," a reference to anti-Castro sentiments among Florida-based exiles.

Since Castro came to power in 1959, relations between the church and the government have ranged from strained to outright hostile. The government officially embraced atheism in 1962, and believers have frequently been victims of discrimination, though in recent years it has softened.

The tendency during the visit to play up the confrontation between the island's communist leader and the anti-communist pope will be strong but perhaps misdirected, notes Enrique Lopez Oliva, a Cuban professor of religious history.

Castro and the pope seemed to strike up a respectful relationship when the Cuban president visited the Vatican in 1996, setting the stage for the visit.

Vatican spokesman Joaquin Navarro-Valls, recently in Cuba for advance planning, met for six hours with Castro, who reportedly showed curiosity about the pope's work habits and dedication.

Castro was educated by Jesuit priests and has expressed admiration for one of Catholicism's most prestigious religious orders.

Interviewed for a book titled "Castro and Religion," the Cuban leader praised his Jesuit teachers as "people with a great capacity for discipline ... interested in forming the character of students."

Bishop Jose Siro Gonzalez of Cuba's Pinar del Rio diocese stressed that the church and the state have common ground for dialogue.

"We would never ask the communists to abandon their philosophy or their activities in society as long as the common welfare and human rights are preserved," he wrote recently in the Catholic magazine Vitral.

He argued that communists should not view "the social commitment of Catholic lay persons as counterrevolutionary or subversive activities."

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