Pilgrims who visited the Holy Land between the IV and VII century

The Gospel of Nicodemus
or Acts of Pilate




Jesus is called by a messenger before Pilate (ch. I)
Jesus is charged of beeing born of fornication (ch. II)
Thou sayest that I am a king (ch. III)
That man hath blasphemed against God (ch. IV)
Nicodemus speaks in defense of Jesus (ch. V)
The miracles of Jesus (chs. VI-VIII)
The nation of the Jews was allways rebellious (ch. IX)
The crucifixion of Jesus. Dysmas and Gestas (chs. X-XI)
Joseph of Arimataea escapes of jail (chs. XII-XIII)-
Jesus appears to his disciples on the mountain Mamilch (ch. XIV)
Nicodemus and Joseph before the council of the Jews (ch. XV)
Three men from Galilee testify about Jesus' Ascension into Heavens (ch. XVI)


The dead men who appeared in Jerusalem (ch. XVII)
Abraham, Esaias and John the Baptist (ch. XVIII)
Seth's story (ch. XIX)
Dialogue between Satan and Hades (ch. XX)
Christ enter into the Hell (ch. XXI)
The victory upon Satan and Hades (chs. XXII-XXIII)
The resurrection of the saints (ch. XXIV-XXV)
Dysmas, the robber, enter into paradise (ch. XXVI)
Conclusion (ch. XXVII)


The story is divided into two main parts: (I) the story of the Passion; (II) the Descent into Hell. Justin the Martyr (2nd cent. A.D.) refers to the 'Acts' of Christ's trial as preserved among the archives of Rome but the truth in this matter is not known exactly. The account of the Descent into Hell (Part II) is an addition to the Acts. The central idea, the delivery of the righteous Fathers from Hades, is exceedingly ancient. The embellishments, the dialogues of Satan with Hades, which are so dramatic, came in later. The starting point of this tradition seems to be in the account of the many dead men who arose at the death of Jesus, according to Matthew 27:51-52.

M.R. James (Trans.), The Apocryphal New Testament, Oxford 1953, 95-143.



(Absent from some manuscripts and versions).
Ananias the Protector, of praetorian rank, learned in the law, did from the divine scriptures recognize our Lord Jesus Christ and came near to him by faith, and was accounted worthy of holy baptism: and I sought out the memorials that were made at that season in the time of our master Jesus Christ, which the Jews deposited with Pontius Pilate, and found the memorials in Hebrew (letters), and by the good pleasure oil God I translated them into Greek (letters) for the informing of all them that call upon the name of our Lord Jesus Christ in the reign of our Lord Flavius Theodosius, in the Seventeenth year, and of Flavius Valentinianus the sixth, in the ninth indiction .
All ye therefore that read this and translate (or copy) it into other books, remember me and pray for me that God will be gracious unto me and be merciful unto my sins which I have sinned against him.
Peace be to them that read and that hear these things and to their servants. Amen.
In the fifteenth (al. nineteenth) year of the governance of Tiberius Caesar, emperor of the Romans, and of Herod, king of Galilee, in the nineteenth year of his rule, on the eighth of the Kalends of April, which is the 25th of March, in the consulate of Rufus and Rubellio, in the fourth year of the two hundred and second Olympiad, Joseph who is Caiaphas being high priest of the Jews:
These be the things which after the cross and passion of the Lord Nicodemus recorded and delivered unto the high priest and the rest of the Jews: and the same Nicodemus set them forth in Hebrew (letters).

Jesus is called by a messenger before Pilate

I:1 For the chief priests and scribes assembled in council, even Annas and Caiaphas and Somne (Senes) and Dothaim (Dothael, Dathaës, Datam) and Gamaliel, Judas, Levi and Nepthalim, Alexander and Jairus and the rest of the Jews, and came unto Pilate accusing Jesus for many deeds, saying: We know this man, that he is the son of Joseph the carpenter, begotten of Mary, and he saith that he is the Son of God and a king; moreover he doth pollute the sabbaths and he would destroy the law of our fathers.
Pilate saith: And what things are they that he doeth, and would destroy the law?
The Jews say: We have a law that we should not heal any man on the sabbath: but this man of his evil deeds hath healed the lame and the bent, the withered and the blind and the paralytic, the dumb and them that were possessed, on the sabbath day!
Pilate saith unto them: By what evil deeds?
They say unto him: He is a sorcerer, and by Beelzebub the prince of the devils he cassette out devils, and they are all subject unto him.
Pilate saith unto them: This is not to cast out devils by an unclean spirit, but by the god Asclepius.

2 The Jews say unto Pilate: We beseech thy majesty that he appear before thy judgement-seat and be heard. And Pilate called them unto him and said: Tell me, how can I that am a governor examine a king? They say unto him: We say not that be is a king, but he saith it of himself.
And Pilate called the messenger (cursor) and said unto him: Let Jesus be brought hither, but with gentleness. And the rnessenger went forth, and when he perceived Jesus he worshipped him and took the kerchief that was on his hand and spread it upon the earth and saith unto him: Lord, walk hereon and enter in, for the governor calleth thee. And when the Jews saw what the messenger had done, they cried out against Pilate saying: Wherefore didst thou not summon him by an herald to enter in, but by a messenger? for the messenger when he saw him worshipped him and spread out his kerchief upon the ground and hath made him walk upon it like a king!

3 Then Pilate called for the messenger and said unto him: Wherefore hast thou done this, and hast spread thy kerchief upon the ground and made Jesus to walk upon it? The messenger saith unto him: Lord governor, when thou sentest me to Jerusalem unto Alexander, I saw Jesus sitting upon an ass, and the children of the Hebrews held branches in their hands and cried out,. and others spread their garments beneath him, saying: Save now, thou that art in the highest: blessed is he that cometh in ,the name of the Lord.

4 The Jews cried out and said unto the messenger: The children of the Hebrews cried out in Hebrew: how then bast thou it in the Greek? The messenger saith to them: I did ask one of the Jews and said: What is it that they cry out in Hebrew? and he interpreted it unto me.
Pilate saith unto them: And how cried they in Hebrew? The Jews say unto him: Hosanna membrome barouchamma adonai. Pilate saith unto them: And the Hosanna and the rest, how is it interpreted? The Jews say unto him: Save now, thou that art in the highest: blessed is he that cometh in the name of the Lord, Pilate saith unto them: If you yourselves bear witness of the words which were said of the children, wherein hath the messenger sinned? and they held their peace.
The governor saith unto the messenger: Go forth and bring, him in after what manner thou wilt. And the messenger went forth and did after the former manner and said unto Jesus: Lord, enter in: the governor calleth thee.

5 Now when Jesus entered in, and the ensigns were holding the standards, the images (busts) of the standards bowed and did reverence to Jesus. And when the Jews saw the carriage of the standards, how they bowed themselves and did reverence unto Jesus, they cried out above measure against the ensigns. But Pilate said unto the Jews: Marvel ye not that the images bowed themselves and did reverence unto Jesus? The Jews say unto Pilate: We saw how the ensigns made them to bow and did reverence to him. And the governor called for the ensigns and saith unto them: Wherefore did ye so? They say unto Pilate: We are Greeks and servers of temples, and how could we do him reverence? for indeed, whilst we held the images they bowed of themselves and did reverence unto him.

6 Then saith Pilate unto the rulers of the synagogue and the elders of the people: Choose you out able and strong men and let them hold the standards, and let us see if they bow of themselves. And the elders of the Jews took twelve men strong and able and made them to hold the standards by sixes, and they were set before the judgement-seat of the governor; and Pilate said to the messenger: Take him out of the judgement hall (praetorium) and bring him in again after what manner thou wilt. And Jesus went out of the judgement hall, he and the messenger. And Pilate called unto him them that before held the images, and said unto them: I have sworn by the safety of Caesar that if the standards bow not when Jesus entereth in, I will cut off your heads.
And the governor commanded Jesus to enter in the second time. And the messenger did after the former manner and besought Jesus much that he would walk upon his kerchief; and he walked upon it and entered in. And when he had entered, the standards bowed themselves again and did reverence unto Jesus.

Jesus is charged of beeing born of fornication

II:1 Now when Pilate saw it he was afraid, and sought to rise up from the judgement-seat. And while he yet thought to rise up, his wife sent unto him, saying: Have thou nothing to do with this just man, for I have suffered many things because of him by night. And Pilate called unto him ail the Jews, and said unto them: Ye know that my wife feareth God and favoureth rather the customs of the Jews, with you? They say unto him: Yea, we know it. Pilate saith unto them: Lo, my wife hath sent unto me, saying: Have thou nothing to do with this just man: for I have suffered many things because of him by night. But the Jews answered and said unto Pilate: Said we not unto thee that he is a sorcerer ? behold, he hath sent a vision of a dream unto thy wife.

2 And Pilate called Jesus unto him and said to him: What is it that these witness against thee ? speakest thou nothing ? But Jesus said: If they had not had power they would have spoken nothing; for every man hath power over his own mouth, to speak good or evil: they shall see to it.

3 The elders of the Jews answered and said unto Jesus: What shall we see ? Firstly, that thou wast born of fornication; secondly, that thy birth in Bethlehem was the cause of the slaying of children; thirdly, that thy father Joseph and thy mother Mary fled into Egypt because they had no confidence before the people.

4 Then said certain of them that stood by, devout men of the Jews: We say not that he came of fornication; but we know that Joseph was betrothed unto Mary, and he was not born of fornication. Pilate saith unto those Jews which said that he came of fornication: This your saying is not true, for there were espousals, as these also say which are of your nation. Annas and Caiaphas say unto Pilate: The whole multitude of us cry out that he was born of fornication, and we are not believed: but these are proselytes and disciples of his. And Pilate called Annas and Caiaphas unto him and said to them: What be proselytes? They say unto him: They were born children of Greeks, and now are they become Jews. Then said they which said that he was not born of fornication, even Lazarus, Asterius, Antonius, Jacob, Amnes, Zenas, Samuel, Isaac, Phinees, Crispus, Agrippa, and Judas : We were not born proselytes, but we are children of Jews and we speak the truth ; for verily we were present at the espousals of Joseph and Mary.

5 And Pilate called unto him those twelve men which said that he was not born of fornication, and saith unto them: I adjure you by the safety of Caesar, are these things true which ye have said, that he was not born of fornication ? They say unto Pilate: We have a law that we swear not, because it is sin: but let them swear by the safety of Caesar that it is not as we have said, and we will be guilty of death. Pilate saith to Annas and Caiaphas: Answer ye nothing to these things? Annas and Caiaphas say unto Pilate: These twelve men are believed which say that he was not born of fornication, but the whole multitude of us cry out that he was born of fornication, and is a sorcerer, and saith that he is the Son of God and a king, and we are not believed.

6 And Pilate commanded the whole multitude to go out, saving the twelve men which said that he was not born of fornication, and he commanded Jesus to be set apart: and Pilate saith unto them: For what cause do they desire to put him to death? They say unto Pilate: They have jealousy, because he healeth on the sabbath day. Pilate saith: For a good work do they desire to put him to death ? They say unto him: Yea.

Thou sayest that I am a king

III:1 And Pilate was filled with indignation and went forth without the judgement hall and saith unto them: I call the Sun to witness that I find no fault in this man. The Jews answered and said to the governor: If this man were not a malefactor we would not have delivered him unto thee. And Pilate said: Take ye him and judge him according to your law. The Jews said unto Pilate: It is not lawful for us to put any man to death. Pilate said: Hath God forbidden you to slay, and allowed me?

2 And Pilate went in again into the judgement hall and called Jesus apart and said unto him: Art thou the King of the Jews? Jesus answered and said to Pilate: Sayest thou this thing of thyself, or did others tell it thee of me? Pilate answered Jesus: Am I also a Jew? thine own nation and the chief priests have delivered thee unto me: what hast thou done ? Jesus answered: My kingdom is not of this world; for if my kingdom were of this world, my servants would have striven that I should not be delivered to the Jews: but now is my kingdom not from hence. Pilate said unto him: Art thou a king, then? Jesus answered him: Thou sayest that I am a king; for for this cause was I born and am come, that every one that is of the truth should hear my voice. Pilate saith unto him: What is truth ? Jesus saith unto him: Truth is of heaven. Pilate saith: Is there not truth upon earth? Jesus saith unto Pilate: Thou seest how that they which speak the truth are judged of them that have authority upon earth.

That man hath blasphemed against God

IV:1 And Pilate left Jesus in the judgement hall and went forth to the Jews and said unto them: I find no fault in him. The Jews say unto him: This man said: I am able to destroy this temple and in three days to build it up. Pilate saith: What temple ? The Jews say: That which Solomon built in forty and six years, but which this man saith he will destroy and build it in three days. Pilate saith unto them: I am guiltless of the blood of this just man: see ye to it. The Jews say: His blood be upon us and on our children.

2 And Pilate called the elders and the priests and Levites unto him and said to them secretly: Do not so: for there is nothing worthy of death whereof ye have accused him, for your accusation is concerning healing and profaning of the sabbath. The elders and the priests and Levites say: If a man blaspheme against Caesar, is he worthy of death or no? Pilate saith: He is worthy of death. The Jews say unto Pilate: If a man be worthy of death if he blaspheme against Caesar, this man hath blasphemed against God.

3 Then the governor commanded all the Jews to go out from the judgement hall, and he called Jesus to him and saith unto him: What shall I do with thee? Jesus saith unto Pilate: Do as it hath been given thee. Pilate saith: How hath it been given ? Jesus saith: Moses and the prophets did foretell concerning my death and rising again. Now the Jews inquired by stealth and heard, and they say unto Pilate: What needest thou to hear further of this blasphemy ? Pilate saith unto the Jews: If this word be of blasphemy, take ye him for his blasphemy, and bring him into your synagogue and judge him according to your law. The Jews say unto Pilate: It is contained in our law, that if a man sin against a man, he is worthy to receive forty stripes save one: but he that blasphemeth against God, that he should be stoned with stoning.

4 Pilate saith unto them: Take ye him and avenge yourselves of him in what manner ye will. The Jews say unto Pilate: We will that he be crucified. Pilate saith: He deserveth not to be crucified.

5 Now as the governor looked round about upon the multitude of the Jews which stood by, he beheld many of the Jews weeping, and said : Not all the multitude desire that he should be put to death. The elder of the Jews said : To this end have the whole multitude of us come hither, that he should be put to death. Pilate saith to the Jews : Wherefore should he die ? The Jews said : Because he called himself the Son of God, and a king.

Nicodemus speaks in defense of Jesus

V:1 But a certain man, Nicodemus, a Jew, came and stood before the governor and said: I beseech thee, good (pious) lord, bid me speak a few words. Pilate saith: Say on. Nicodemus saith: I said unto the elders and the priests and Levites and unto all the multitude of the Jews in the synagogue: Wherefore contend ye with this man? This man doeth many and wonderful signs, which no man hath done, neither will do: let him alone and contrive not any evil against him: if the signs which he doeth are of God, they will stand, but if they be of men, they will come to nought. For verily Moses, when he was sent of God into Egypt 7[id many signs, which God commanded him to do before Pharaoh, king of Egypt; and there were there certain men, servants of Pharaoh, Jannes and Jambres, and they also did signs not a few, of them which Moses did, and the Egyptians held them as gods, even Jannes and Jambres: and whereas the signs which they did were not of God, they perished and those also that believed on them. And now let this man go, for he is not worthy of death.

2 The Jews say unto Nicodemus: Thou didst become his disciple and thou speakest on his behalf. Nicodemus saith unto them: Is the governor also become his disciple, that he speaketh on his behalf? did not Caesar appoint him unto this dignity? And the Jews were raging and gnashing their teeth against Nicodemus. Pilate saith unto them: Wherefore gnash ye your teeth against him, whereas ye have heard the truth ? The Jews say unto Nicodemus: Mayest thou receive his truth and his portion. Nicodemus saith: Amen, Amen: may I receive it as ye have said.

The miracles of Jesus

VI:1 Now one of the Jews came forward I and besought the governor that he might speak a word. The governor saith: If thou wilt say aught, speak on. And the Jew said: Thirty and eight years lay I on a bed in suffering of pains, and at the coming of Jesus many that were possessed and laid with divers diseases were healed by him, and certain (faithful) young men took pity on me and carried me with my bed and brought me unto him; and when Jesus saw me he had compassion, and spake a word unto me: Take up thy bed and walk. And I took up my bed and walked. The Jews say unto Pilate: Ask of him what day it was whereon he was healed? <Pilate said unto him that was healed of his sickness: Tell me truly what day it was whereon he healed thee. Copt. only.> He that was healed saith: On the sabbath. The Jews say: Did we not inform thee so, that upon the sabbath he healeth and cassette out devils?

2 And another Jew came forward and said: I was born blind: I heard words but I saw no man's face: and as Jesus passed by I cried with a loud voice: Have mercy on me, 0 son of David. And be took pity on me and put his hands upon mine eyes and I received sight immediately. And another Jew came forward and said: I was bowed and he made me straight with a word. And another said: I was a leper, and he healed me with a word.

VII And a certain woman named Bernice (Copt. Beronice, Lat. Veronica) crying out from afar off said: I had an issue of blood and I touched the hem of his garment, and the flowing of my blood was stayed which I had twelve years. The Jews say: We have a law that a woman shall not come to give testimony.

VIII And certain others, even a multitude both of men and women, cried out, saying: This man is a prophet and the devils are subject unto him. Pilate saith to them which said: The devils are subject unto him: Wherefore were not your teachers also subject unto him? They say unto Pilate: We know not. Others also said: He raised up Lazarus which was dead out of his tomb after four days. And the governor was afraid and said unto all the multitude of the Jews: Wherefore will ye shed innocent blood ?

IX:1 And he called unto him Nicodemus and those twelve men which said that he was not born of fornication, and said unto them: What shall I do, for there riseth sedition among the people? They say unto him: We know not; let them see to it. Again Pilate called for all the multitude of the Jews and saith: Ye know that ye have a custom that at the feast of unleavened bread I should release unto you a prisoner. Now I have a prisoner under condemnation in the prison, a murderer, Barabbas by name, and this Jesus also which standeth before you, in whom I find no fault: Whom will ye that I release unto you? But they cried out: Barabbas. Pilate saith: What shall I do then with Jesus who is called Christ? The Jews say: Let him be crucified. But certain of the Jews answered: Thou art not a friend of Caesar's if thou let this man go; for he called himself the Son of God and a king: thou wilt therefore have him for king and not Caesar.

The nation of the Jews was allways rebellious

2 And Pilate was wroth and said unto the Jews: Your nation is alway seditious and ye rebel against your benefactors. The Jews say: Against what benefactors? Pilate saith: According as I have heard, your God brought you out of Egypt out of hard bondage, and led you safe through the sea as by dry land, and in the wilderness he nourished you with manna and gave you quails, and gave you water to drink out of a rock, and gave unto you a law. And in all these things ye provoked your God to anger, and sought out a molten calf, and angered your God and he sought to slay you: and Moses made supplication for you and ye were not put to death. And now ye do accuse me that I hate the king (emperor).

3 And he rose up from the judgment-seat and sought to go forth. And the Jews cried out, saying: We know oui~ king, even Caesar and not Jesus. For indeed the wise men brought gifts from the cast unto him as unto a king, and when Herod heard from the wise men that a king was born, he sought to slay him; and when his father Joseph knew that, he took him and his mother and they fled into Egypt. And when Herod heard it he destroyed the children of the Hebrews that were born in Bethlehem.

4 And when Pilate heard these words he was afraid. And Pilate silenced the multitude, because they cried still, and said unto them: So, then, this is he whom Herod sought? The Jews say: Yea, this is he. And Pilate took water and washed his hands before the sun, saying: I am innocent of the blood of this just man: see ye to it. Again the Jews cried out: His blood be upon us and upon our children.

5 Then Pilate commanded the veil to be drawn before the judgement-seat whereon he sat, and saith unto Jesus: Thy nation hath convicted thee (accused thee) as being a king: therefore have I decreed that thou shouldest first be scourged according to the law of the pious emperors, and thereafter hanged upon the cross in the garden wherein thou wast taken: and let Dysmas and Gestas the two malefactors be crucified with thee.

The crucifixion of Jesus. Dysmas and Gestas

X:1 And Jesus went forth of the judgement hall and the two malefactors with him. And when they were come to the place they stripped him of his garments and girt him with a linen cloth and put a crown of thorns about his head: likewise also they hanged up the two malefactors.' But Jesus said: Father, forgive them, for they know not what they do. And the soldiers divided his garments among them. And the people stood looking upon him, and the chief priests and the rulers with them derided him, saying: He saved others, let him save himself: if he be the son of God Pet him come down from the cross]. And the soldiers also mocked him, coming and offering him vinegar with gall; and they said: If thou be the King of the Jews, save thyself. And Pilate after the sentence commanded his accusation to be written for a title in letters of Greek and Latin and Hebrew, according to the saying of the Jews: that he was the King of the Jews.

2 And one of the malefactors that were hanged [by name Gestas] spake unto him, saving: If thou be the Christ, save thyself, and us. But Dysrnas answering rebuked him, saying: Dost thou not at all fear God, seeing thou art in the same comdemnation? and we indeed justly, for we receive the due reward of our deeds; but this man hath done nothing amiss. And he said unto Jesus: Remember me, Lord, in thy kingdom. And Jesus said unto him: Verily, verily, I say unto thee, that to-day thou shalt be (art) with me in paradise.

XI:1 And it was about the sixth hour, and there was darkness over the land until the ninth hour, for the sun was darkened: and the veil of the temple was rent asunder in the midst. And Jesus called with a loud voice and said: Father, baddach ephkid rouel, which is interpreted: Into thy hands I commend my spirit. And having thus said he gave up the ghost. And when the centurion saw what was done, he glorified God, saying: This man was righteous. And all the multitudes that had come to the sight, when they beheld what was done smote their breasts and returned.

2 But the centurion reported unto the governor the things that had come to pass: and when the governor and his wife heard, they were sore vexed, and neither ate nor drank that day. And Pilate sent for the Jews and said unto them: Did ye see that which came to pass? But they said: There was an eclipse of the sun after the accustomed sort.

3 And his acquaintance had stood afar off, and the women which came with him from Galilee, beholding these things. But a certain man named Joseph, being a counsellor, of the city of Arimathaea, who also himself looked for the kingdom of God, this man went to Pilate and begged the body of Jesus. And he took it down and wrapped it in a clean linen cloth and laid it in a hewn sepulchre wherein was never man yet laid.

Joseph of Arimataea escapes of jail

XII:1 Now when the Jews heard that Joseph had begged the body of Jesus, they sought for him and for the twelve men which said that Jesus was not born of fornication, and for Nicodemus and many others which had come forth before Pilate and declared his good works. But all they hid themselves, and Nicodemus only was seen of them, for he was a ruler of the Jews. And Nicodemus said unto them: How came ye into the synagogue? The Jews say unto him: How didst thou come into the synagogue? for thou art confederate with him, and his portion shall be with thee in the life to come. Nicodemus saith: Amen, Amen. Likewise Joseph also came forth and said unto them: Why is it that ye are vexed against me, for that I begged the body of Jesus? behold I have laid it in my new tomb, having wrapped it in clean linen, and I rolled a stone over the door of the cave. And ye have not dealt well with the just one, for ye repented not when ye had crucified him, but ye also pierced him with a spear.
But the Jews took hold on Joseph and commanded him to be put in safeguard until the first day of the week: and they said unto him: Know thou that the time alloweth us not to do anything against thee, because the sabbath dawneth: but know that thou shalt not obtain burial, but we will give thy flesh unto the fowls of the heaven. Joseph saith unto them: This is the word of Goliath the boastful which reproached the living God and the holy David. For God said by the prophet: Vengeance is mine, and I will recompense, saith the Lord. And now, lo, one that was uncircumcised, but circumcised in heart, took water and washed his hands before the sun, saying: I am innocent of the blood of this just person: see ye to it. And ye answered Pilate and said: His blood be upon us and upon our children. And now I fear lest the 'wrath of the Lord come upon you and upon your children, as ye have said. But when the Jews heard these words they waxed bitter in soul, and caught hold on Joseph and took him and shut him up in an house wherein was no window, and guards were set at the door: and they scaled the door of the place where Joseph was shut up.'

2 And upon the sabbath day the rulers of tile synagogue and the priests and the Levites made an ordinance that all men should appear in tile synagogue on the first day of the week. And all the multitude rose up early and took council in the synagogue by what death they should kill him. And when the council was set they commanded him to be brought with great dishonour. And when they had opened the door they found him not. And all the people were beside themselves and amazed, because they found the seals closed, and Caiaphas bad the key. And they durst not any more lay hands upon them that had spoken in the behalf of Jesus before Pilate.

XIII:1 And while they yet sat in the synarrogue and marvelled because of Joseph, there carne certain of which guard which the Jews had asked of Pilate to keep the sepulchre of Jesus lest per adventure his disciples should come and steal him away. And they spake and declared unto the rulers of the synagogue and the priests and tile Levites that which had come to pass: how that there was a great earthquake, and we saw an ancrel descend from heaven, and he rolled away the stone from the mouth of the cave, and sat upon it. And he did shine like snow and like lightning, and we were sore afraid and lay as dead men. And we heard the voice of the angel speaking with the women which waited at the sepulchre, saying: Fear ye not: for I know that ye seek Jesus which was crucified. He is not here: he is risen, as he said. Come, see the place where the Lord lay, and go quickly and say unto his disciples that he is risen from tile dead, and is in Galilee.

2 The Jews say: With what women spake he? They of the guard say: We know not who they -were. The Jews say: At what hour was it? They of the guard say: At midnight. Tile Jews say: And wherefore did ye not take the -women? They of tile guard say: We were become as dead men through fear, and we looked not to see the light of the day; how then could we take them? The Jews say: As the Lord liveth, we believe you not. They of the guard say unto the Jews: So many signs saw ye in that man, and ye believed not, how then should ye believe us? verily ye sware rightly 'as the Lord liveth', for he liveth indeed. Again they of the guard say: We have heard that ye shut up him that begged the body of Jesus, and that ye scaled the door; and when ye had opened it ye found him not. Give ye therefore Joseph and we will give you Jesus. The Jews say: Joseph is departed unto his own city. They of the guard say unto the Jews: Jesus also is risen, as we have heard of the angel, and he is in Galilee.

3 And when the Jews heard these words they were sore afraid, saying: Take heed lest this report be heard and all men incline unto Jesus. And the Jews took counsel and laid down much money and gave it to the soldiers, saying: Say ye: While we slept his disciples came by night and stole him away. And if this come to the governor's hearing we will persuade him and secure you. And they took the money and did as they were instructed. [And this their saying was published abroad among all men. Lat.]

The apparitions of Jesus to his disciples on the mountain Mamilch

XIV:1 Now a certain priest named Phinees and Addas a teacher and Aggaeus a Levite came down from Galilee unto Jerusalem and told the rulers of the synagogue and the priests and the Levites, saying: We saw Jesus and his disciples sitting upon the mountain which is called Mamilch (Mambre or Malech Lat., Mabrech Copt.), and he said unto his disciples: Go into all the world and preach unto every creature (the whole creation): he that believeth and is baptized shall be saved, but he that disbelieveth shall be condemned. [And these signs shall follow upon them that believe: in my name they shall cast out devils, they shall speak with new tongues, they shall take up serpents, and if they drink any deadly thing it shall not hurt them: they shall lay hands upon the sick and they shall recover.] And while Jesus yet spake unto his disciples we saw him taken up into heaven.

2 The elders and the priests and Levites say: Give glory to the God of Israel and make confession unto him: did ye indeed (or that ye did) hear and see those things which ye have told us? They that told them say: As the Lord God of our fathers Abraham, Isaac, and Jacob liveth, we did bear these things and we saw him taken up into heaven. The elders and the priests and the Levites say unto them: Came ye for this end, that ye mic,ht tell us, or came ye to pay your vows unto God? Andtbey say: To pay our vows unto God. The elders and the chief priests and tile Levites say unto them: If ye came to pay your vows unto God, to what purpose is this idle tale which ye have babbled before all the people? Phinees the priest and Addas the teacher and Aggaeus the Levite say unto the rulers of the synagogue and priests and Levites: If these words which we have spoken and seen be sin, lo, we are before you: do unto its as seemeth good in your eyes. And they took the book of the law and adjured them that they should no more tell any man these words: and they gave them to eat and to drink, and put them out of the city: moreover they gave them money, and three men to go with them, and they set them on their way as far as Galilee, and they departed in peace.

3 Now when these men were departed into Galilee, the chief priests and the rulers of the synagogue and the elders gathered together in the synagogue, and shut the gate, and lamented with a great lamentation, savina: What is this sign which is come to pass in Israel? But Annas and Caiaphas said: Wherefore are ye troubled? why weep ye? Know ye not that his disciples gave much gold unto them that kept the sepulchre and taught them to say that an angel came down and rolled away the stone from the door of the sepulchre? But the priests and the elders said : Be it so, that his disciples did steal awav his body; but how is his soul entered into his body, and how abideth he in Galilee ? But they could not answer these things, and hardly in the end said: It is not lawful for us to believe the uncircumcised.

Nicodemus and Joseph before the council of the Jews

XV:1 And Nicodemus rose up and stood before the council, saying: Ye say well. Know ye not, 0 people of the Lord, the men that came down out of Galilee, that they fear God and are men of substance, hating covetousness (a lie, Lat.), men of peace ? And they have told you with an oath, saying: We saw Jesus upon the mount Mamilch with his disciples and that he taught them all things that ye heard of them, and, say they, we saw him taken up into heaven. And no man asked them in what manner he was taken tip. For like as the book of the holy scriptures hath taught us that Elias also was taken up into heaven, and Eliseus cried out with a loud voice, and Elias cast his hairy cloak upon Eliseus, and Eliseus cast the cloak upon Jordan and passed over and went unto Jericho. And the sons of the prophets met him and said: Eliseus, where is thy lord Elias ? and he said that he was taken up into heaven. And they said unto Eliseus: Hath not a spirit caught him up and cast him upon one of the mountains? but let us take our servants with us and seek after him. And they persuaded Eliseus and he went with them, and they sought him three days and found him not: and they knew that he had been taken up. And now hearken unto me, and let us send into all the coasts (al. mountains) of Israel and see whether the Christ were not taken up by a spirit and cast upon one of the mountains. And this saying pleased them all: and they sent into all the coasts (mountains, Lat.) and sought Jesus and found him not. But they found Joseph in Arimathaea, and no man durst lay hands upon him.

2 And they told the elders and the priests and the Levites, saying: We went about throughout all the coasts of Israel, and we found not Jesus; but Joseph we found in Arimathaea. And when they heard of Joseph they rejoiced and gave glory to the God of Israel. And the rulers of the synagogue and the priests and the Levites took counsel how they should meet with Joseph, and they took a volume of paper and wrote unto Joseph these words:
Peace be unto thee. We know that we have sinned against God and against thee, and we have prayed unto the God of Israel that thou shouldest vouchsafe to come unto thy fathers and unto thy children for we are all troubled, because when we opened the door we found thee not: and we know that we devised an evil counsel against thee, but the Lord helped thee. And the Lord himself made of none effect (scattered) our counsel against thee, 0 father Joseph, thou that art honourable among all the people.

3 And they chose out of all Israel seven men that were friends of Joseph, whom Joseph also himself accounted his friends, and the rulers of the synagogue and the priests and the Levites said unto them: See: if he receive our epistle and read it, know that he will come with you unto us: but if he read it not, know that he is vexed with us, and salute ye him in peace and return unto us. And they blessed the men and let them go.
And the men came unto Joseph and did him reverence, and said unto him: Peace be unto thee. And he said: Peace be unto you and unto all the people of Israel. And they gave him the book of the epistle, and Joseph received it and read it and embraced (or kissed) the epistle and blessed God and said: Blessed be the Lord God, which hath redeemed Israel from shedding innocent blood; and blessed be the Lord, which sent his angel and sheltered me under his wings. (And he kissed them) and set a table before them, and they did eat and drink and lay there.

4 And they rose up early and prayed: and Joseph saddled his she-ass and went with the men, and they came unto the holy city, even Jerusalem. And all the people came to meet Joseph and cried: Peace be to thine entering-in. And he said unto all the people; Peace be unto you, and all the people kissed him. And the people prayed with Joseph, and they were astonished at the sight of him. And Nicodemus received him into his house and made a great feast, and called Annas and Caiaphas and the elders and the priests and the Levites unto his house. And they made merry, eating and drinking with Joseph. And when they had sung an hymn (or blessed God) every man went unto his house. But Joseph abode in the house of Nicodemus.

5 And on the morrow, which was the preparation, the rulers of the synagogue and the priests and the Levites rose up early and came to the house of Nicodemus, and Nicodemus met them and said: Peace be unto you. And they said: Peace be unto thee and to Joseph and unto all thy house and to all the house of Joseph. And he brought them into his house. And the whole council was set, and Joseph sat between Annas and Caiaphas; and no man durst speak unto him a word. And Joseph said: Why is it that ye have called me? And they beckoned unto Nicodemus that he should speak unto Joseph. And Nicodemus opened his mouth and said unto Joseph: Father, thou knowest that the reverend doctors and the priests and the Levites seek to learn a matter of thee. And Joseph said: Inquire ye. And Annas and Caiaphas took the book of the law and adjured Joseph, saying: Give glory to the God of Israel and make confession unto him: [for Achar, when he was adjured of the prophet Jesus (Joshua), forsware not himself but declared unto him all things, and hid not a word from him: thou therefore also hide not from us so much as a word. And Joseph: I will not hide one word from you.]' And they said unto him: We were greatly vexed because thou didst beg the body of Jesus and wrappedst it in a clean linen cloth and didst lay him in a tomb. And for this cause we put thee in safeguard in an house wherein was no window, and we put keys and seals upon the doors, and guards did keep the place wherein thou wast shut up. And on the first day of the week we opened it and found thee not, and we were sore troubled, and amazement fell upon all the people of the Lord until yesterday. Now, therefore, declare unto us what befell thee.

6 And Joseph said: On the preparation day about the tenth hour ye did shut me up, and I continued there the whole sabbath. And at midnight as I stood and prayed the house wherein ye shut me up was taken up by the four corners, and I saw as it were a flashing of light in mine eyes, and being filled with fear I fell to the earth. And one took me by the hand and removed me from the place whereon I had fallen; and moisture of water was shed on me from my head unto my feet, and an odour of ointment came about my nostrils. And he wiped my face and kissed me and said unto me: Fear not, Joseph; open thine eyes and see who it is that speaketh with thee. And I looked up and saw Jesus and I trembled, and supposed that it was a spirit: and I said the commandments: and he said them with me. And [as] 1 ye are not ignorant that a spirit, if it meet any man and hear the commandments, straightway fleeth. And when I perceived that he said them with me, I said unto him: Rabbi Elias? And he said unto me: I am not Elias. And I said unto him: Who art thou, Lord? And he said unto me: I am Jesus, whose body thou didst beg of Pilate, and didst clothe me in clean linen and cover my face with a Daphin, and lay me in thy new cave and roll a great stone upon the door of the cave. And I said to him that spake with me: Show me the place where I laid thee. And he brought me and showed me the place where I laid him, and the linen cloth lay therein, and the napkin that was upon his face. And I knew that it was Jesus. And he took me by the hand and set me in the midst of mine house, the doors being shut, and laid me upon my bed and said unto me: Peace be unto thee. And he kissed me and said unto me: Until forty days be ended go not out of thine house: for behold I go unto my brethren into Galilee.

Three men from Galilee testify about Jesus' Ascension into Heavens

XVI:1 And when the rulers of the synagogue and the priests and the Levites heard these words of Joseph they became as dead men and fell to the ground, and they fasted until the ninth hour. And Nicodemus with Joseph comforted Annas and Caiaphas and the priests and the Levites, saying: Rise up and stand on your feet and taste bread and strengthen your souls, for to-morrow is the sabbath of the Lord. And they rose up and prayed unto God and did eat and drink, and departed every man to his house.

2 And on the sabbath the (al. our) teachers and the priests and Levites sat and questioned one another and said: What is this wrath that is come upon us? for we know his father and his mother. Levi the teacher saith: I know that his parents feared God and kept not back their vows and paid tithes three times a year. And when Jesus was born, his parents brought him up unto this place and gave sacrifices and burnt- offerings to God. And [when] the great teacher Symeon took him into his arms and said: Now lettest thou thy servant, Lord, depart in peace, for mine eyes have seen thy salvation which thou hast prepared before the face of all peoples, a light to lighten the Gentiles and the glory of thy people Israel. And Symeon blessed them and said unto Mary his mother: I give thee good tidings concerning this child. And Mary said: Good, my lord? And Symeon said to her: Good. Behold, he is set for the fall and rising again of many in Israel, and for a sign spoken against: and a sword shall pierce through thine own heart also, that the thoughts of many hearts may be revealed.
They say unto Levi the teacher: How knowest thou these things? Levi saith unto them: Know ye not that from him I did learn the law? The council say unto him: We would see thy father. And they sent after his father, and asked of him, and he said to them: Why believed ye not my son? the blessed and righteous Symeon, he did teach him the law. The council saith: Rabbi Levi, is the word true which thou hast spoken? And he said: It is true.
Then the rulers of the synagogue and the priests and the Levites said among themselves: Come, let us send into Galilee unto the three men which came and told us of his teaching and his taking-up, and let them tell us how they saw him taken up. And this word pleased them all, and they sent the three men which before had gone with them into Galilee and said to them: Say unto Rabbi Addas and Rabbi Phinees and Rabbi Aggaeus: peace be to you and to all that are with you. Inasmuch as great questioning bath arisen in the council, we have sent unto you to call you unto this holy place of Jerusalem.

4 And the men went into Galilee and found them sitting and meditating upon the law, and saluted them in peace. And the men that were in Galilee said unto them that were come to them: Peace be upon all Israel. And they said: Peace be unto you. Again they said unto them: Wherefore are ye come? And they that were sent said: The council calleth you unto the holy city Jerusalem. And when the men heard that they were bidden by the council, they prayed to God and sat down to meat with the men and did eat and drink, and rose up and came in peace unto Jerusalem.

5 And on the morrow the council was set in the synagogue, and they examined them, saying: Did ye in very deed see Jesus sitting upon the mount Mamilch, as he taught his eleven disciples, and saw ye him taken up? And the men answered them and said: Even as we saw him taken up, even so did we tell it unto you.

6 Annas saith: Set them apart from one another, and let us see if their word agreeth. And they set them apart one from another, and they call Addas first and say unto him: How sawest thou Jesus taken up? Addas saith: While he yet sat upon the Mount Mamilch and taught his disciples, we saw a cloud that overshadowed him and his disciples: and the cloud carried him up into heaven, and his disciples lay (al. prayed, lying) on their faces upon the earth. And they called Phinees the priest, and questioned him also, saying: How sawest thou Jesus taken up? And he spake in like manner. And again they asked Aggaeus, and he also spake in like manner. And the council said: It is contained in the law of Moses: At the mouth of two or three shall every word be established.
Abuthem (Bouthem Gr., Abudem Lat., Abuden, Abuthen Arm., orn. Copt.) the teacher saith: It is written in the law: Enoch walked with God and is not, because God took him. Jaeirus the teacher said: Also we have heard of the death of the holy Moses, and have not seen him; for it is written in the law of the Lord - And Moses died at the mouth of the Lord, and no man knew of his sepulchre unto this day. And Rabbi Levi said: Wherefore was it that Rabbi Symeon said when he saw Jesus: Behold, this child is set for the fall and rising again of many in Israel and for a sign spoken against? And Rabbi Isaac said: It is written in the law: Behold I send my messenger before thy face, which shall go before thee to keep thee in every good way, for my name is named thereon.'

7 Then said Annas and Caiaphas: Ye have well said those things which are written in the law of Moses, that no man saw the death of Enoch, and no man bath named the death of Moses. But Jesus spake before Pilate, and we know that we saw him receive buffets and spittings upon his face, and that the soldiers put on him a crown of thorns, and that he was scourged and received condemnation from Pilate, and that he was crucified at the place of a skull and two thieves with him, and that they gave him vinegar to drink with gall, and that Longinus the soldier pierced his side with a spear, and that Joseph our honourable father begged his body, and that, as he saith, he rose again, and that (lit. as) the three teachers say : We saw him taken up into heaven, and that Rabbi Levi spake and testified to the things which were spoken by Rabbi Symeon, and that he said : Behold this child is set for the fall and rising again of many in Israel and for a sign spoken against.
And all the teachers said unto all the people of the Lord: If this bath come to pass from the Lord, and it is marvellous in our eyes, ye shall surely know, 0 house of Jacob, that it is written: Cursed is every one that hangeth upon a tree. And another scripture teacheth: The gods which made not the heaven and the earth shall perish.
And the priests and the Levites said one to another: If his memorial endure until the Sommos (Copt. Soum) which is called Jobel (i. e. the Jubilee), know ye that he will prevail for ever and raise up for himself a new people.
Then the rulers of the synagogue and the priests and the Levites admonished all Israel, saying: Cursed is that man who shall worship that which man's hand bath made, and cursed is the man who shall worship creatures beside the Creator. And all the people said: Amen, Amen.
And all the people sang an hymn unto the Lord and said: Blessed be the Lord who bath given rest unto the people of Israel according to all that he spake. There hath not one word fallen to the ground of all his good saying which he spake unto his servant Moses. The Lord our God be with us as he was with our fathers: let him not forsake us. And let him not destroy us from turning our heart unto him, from walking in all his ways and keeping his statutes and his judgements which he commanded our fathers. And the Lord shall be King over all the earth in that day. And there shall be one Lord and his name one, even the Lord our King: he shall save us.
There is none like unto thee, 0 Lord. Great art thou, 0 Lord, and great is thy name.
Heal us, 0 Lord, by thy power, and we shall be healed: save us, Lord, and we shall be saved: for we are thy portion and thine inheritance.
And the Lord will not forsake his people for his great name's sake, for the Lord hath begun to make us to be his people.
And when they had all sung this hymn they departed every man to his house, glorifying God. [For his is the glory, world without end. Amen.]


The dead men who appeared in Jerusalem

XVII:1 Joseph saith: And why marvel ye that Jesus rose again. This is not marvellous: but this is marvellous, that he rose not, 'alone, but raised up many other dead men which appeared in Jerusalem unto many. And if ye know not the others yet Simeon at least , which received Jesus, and his two sons, be whom he hath raised up, these at least ye do know, for we buried them but a little while ago: and now their sepulchres are seen to be opened and empty, and they themselves are alive and dwelling in Arimathaea. They sent therefore men, and found their sepulchres opened and empty. Joseph saith: Let us go unto Arimathaea and find them.

2 Then rose up the chief priests Annas and Caiaphas, and Joseph and Nicodemus and Gamaliel and others with them, and went unto Arimathaea and found the men of whom Joseph spake.
So they did offer prayer, and saluted one another: then they came with them to Jerusalem; and they brought them into the synagogue and made fast the doors, and set the Old Testament of the Jews in the midst: and the high priests said unto them: We would have you swear by the God of Israel and by Adonai, and so speak the truth, how ye arose and who raised you from the dead.

3 When the men that had arisen heard that, they made upon their faces the sign of the cross, and said unto the chief priests: Give us paper and ink and pen. So they brought these things. And they sat down and wrote thus:

Abraham, Esaias and John the Baptist

XVIII:1 0 Lord Jesus Christ, the resurrection and the life of the world, give us grace that we may tell of thy resurrection and of thy marvellous works which thou didst in Hell (Hades). We, then, were in hell together with all them that have fallen asleep since the beginning: and at the hour of midnight there rose upon those dark places as it were the light of the sun, and shined, and all we were enlightened and beheld one another. And straightway our father Abraham, together with the patriarchs and the prophets, were all at once filled with joy and said one to another: This light cometh. of the great lightening. The prophet Esaias being there present said: This light is of the
Father, and of the Son, and of the Holy Ghost: concerning which I prophesied when I was yet alive, saying: The land of Zabulon and the land of Nephthalim, the people that sat in darkness, hath seen a great light.

2 Then came there unto the midst another out of the wilderness, an ite (ascete), and the patriarchs said unto him : Who art thou ? and lie said: I am John, the end of the prophets, which made straight the ways of the Son of God, and preached repentance unto the people for the remission of sins.
And the Son of God came unto me, and when I saw him afar off I said unto the people: Behold the Lamb of God which taketh away the sins of the world. And with mine hands I baptized him in the river Jordan, and saw as it were a dove, and the Holy Ghost coming upon him, and I heard also the voice of God and the Father thus speaking: This is my beloved Son, in whom I am well pleased. And for this cause sent he me unto you also, to proclaim that the only begotten Son of God cometh hither, that whosoever believeth on him may be saved, and whoso believeth not on him may be condemned. Therefore say I unto you all, that when ye behold him ye shall worship him, for now only is the time of repentance for you, for that ye did worship idols in the vain world that is above, and for the sins which ye have committed: but at another time it is impossible that this should come to pass.

Seth's story

XIX:1 And as John was thus teaching them that were in hell, the first-created Adam, the first father, also heard it, and said unto Seth his son: My son, I would have thee to tell the forefathers of the race of men, and the prophets; when I laid me down to die, whither I did send thee. And Seth said: Ye prophets and patriarchs, hearken: My father Adam, the first-created, laid him down on a time to die, and sent me to make supplication unto God hard by the gate of paradise, that lie would lead me by his angel unto the tree of mercy, and I should take the oil and anoint my father, and lie should arise from his sickness. Which also I did; and after my prayer an angel of the Lord came and said unto me: What askest thou, Seth ? askest thou for the oil that raiseth tip the sick, or for the tree that floweth with that oil, for the sickness of thy father ? this cannot be found at this time. Depart therefore and say unto thy father, that after there are accomplished from the, creation of the world five thousand five hundred years, then shall the only-begotten Son of God become man and come down upon the earth, and lie shall anoint him with that oil, and lie shall arise: and with water and the Holy Ghost shall lie wash him and them that come of him. And then shall he be healed of every disease: but now it is not possible that this should come to pass. And when the patriarchs and prophets heard these things, they rejoiced greatly.

Dialogue between Satan and Hades

XX:1 And while all of them were thus joyful, Satan the inheritor of darkness cometh and saith unto Hades: 0 thou that devourest all and art insatiable, hearken to my words. There is one of the race of the Jews, Jesus, who calleth himself the Son of God; but he is a man, and by our contrivance the Jews have crucified him. And now that he hath died, be thou prepared that we may make him fast here. For I know that he is a man, and I have heard him saying: My soul is exceeding sorrowful, even unto death. And he hath done me much hurt in the world that is above while he walked among men. For wheresoever lie found my servants he did persecute them, and as many as I caused to be maimed, or blind, or lame, or leprous, or any such thing, lie healed them with a word only: and whereas I made ready many to be buried, them also he quickened again only with a word.

2 Hades saith: And is lie indeed so mighty that he can do such things with a word only ? or, if he be such, art thou able to withstand him? it seemeth to me, no man will be able to withstand him: but whereas thou sayest that thou hast heard him fearing death, this he said to mock thee and in sport, willing to seize on thee with a mighty hand: and woe, woe unto thee for everlasting! Satan saith: O thou Hades that devourest all and art insatiable, didst thou fear so much at that thou hast heard concerning our common adversary ? I feared him not, but I did set on the Jews, and they crucified him and gave him also gall to drink mingled with vinegar. Prepare thyself, therefore, that when lie cometh thou mayest hold him fast.

3 Hades answered: 0 inheritor of darkness, son of perdition, devil, thou saidst but now unto me that many of them whom thou hadst made ready to be buried lie did quicken again with a word only: now if lie hath set free many from burial, how and by what strength shall lie be held by us ? I indeed of late swallowed up a certain dead man named Lazarus, and after a little, one of the living by force snatched him up out of mine entrails by a word only: and I think this is he of whom thou speakest. If, then, we receive him here, I fear lest we be imperilled for the rest also; for I have swallowed up all men from the beginning: behold, I perceive that they are unquiet, and my belly paineth me, and this Lazarus that before was caught away from me I take to be no good sign, for lie flew away from me, not like to a dead man but to an eagle, so instantly did the earth cast him out. Wherefore also I adjure thee by thy gifts and by mine own, that thou bring him not to this place, for I believe that he cometh hither to raise up all the dead. And this I say unto thee: by the outer darkness, if thou bring him hither, not one of all the dead will be left in me.

Sophronius [20:55-72]

Christ descend into the Hell

XXI:1 And as Satan and Hades spake thus with one another, there came a great voice as of thunder, saying: Lift tip, 0 princes, your gates, andbeye lift up, ye everlasting doors, and the King of glory shall come in. When Hades heard, lie said unto Satan: Go forth, if thou art able, and withstand him. So Satan went forth. Then said Hades unto his devils: Make fast the gates of brass well and strongly, and the bars of iron, and keep my locks, and stand upright, and beware at all points, for if he come in hither, woe will take hold on us.

2 When the forefathers heard that, they began all of them to insult him, saying: Thou that devourest all and art insatiate, open, that the King of glory may come in. David the prophet said: Knowest thou not, blind one, that when I lived in the world I did prophesy that word, Lift up, 0 princes, your gates. Esaias said: This I foresaw by the Holy Ghost and wrote: The dead shall arise, and they that are in the tombs shall awake, and they that are in the earth shall rejoice: and again: 0 death, where is thy sting ? 0 Hell, where is thy victory ?

3 Then came there again a voice, saying: Lift up the gates. And when Hades heard the voice the second time, lie answered as if lie knew it not, and said: Who is this King of glory? The angels of the Lord said: The Lord strong and mighty, the Lord mighty in battle. And straightway at the word the gates of brass were broken in pieces and the bars of iron were ground to powder, and all the dead that were bound were loosed from their chains, and we with them, and the King of glory entered in, in fashion as a man, and all the dark places of Hell were enlightened.

The victory upon Satan and Hades

XXII:1 Hades cried out straightway: We are overcome, woe unto us. But who art thou that hast so great authority and power? and what manner of man art thou that art come hither without sin? thou that appearest small and canst do great things, that art humble and exalted, a bondsman and a master, a soldier and a commander, that exercisest authority over the dead and the living? thou wast nailed to the cross, and laid in the sepulchre, and now art thou become free and hast destroyed our whole power.
Art thou then that Jesus of whom the chief ruler Satan said unto us, that by thy cross and death thou shouldest inherit the whole world?

2 Then the King of glory took hold upon the head of the chief ruler Satan, and delivered him unto the angels and said: Bind down with irons his hands and his feet and his neck and his mouth. And then he delivered him unto Hades, saying: Take him and keep him safely until my second coming.

XXIII Then Hades, when he had taken Satan, said unto him: 0 Beelzebub, inheritor of fire and torment, adversary of the saints, what need hadst thou to provide that the King of glory should be crucified, so that he should come hither and strip us naked ? Turn thee and see that not one dead man is left in me, but all whatsoever thou didst gain by the tree of knowledge thou bast lost by the tree of the cross, and all thy joy is turned into sorrow, and when thou wouldest slay the King of glory thou hast slain thyself: for since I have received thee to keep thee safely, thou shalt learn by trial what evils I will practise upon thee. 0 thou head-devil, the beginning of death, and root of sin, and end of all evil, what ill didst thou find in Jesus that thou wentest about his destruction ? how didst thou dare to do so great wickedness ? how didst thou desire to bring down such an one into this darkness, whereby thou art bereaved of all them that have died since the beginning.

The resurrection of the saints

XXIV:1 And as Hades talked thus with Satan, the King of glory spread forth his right hand and took hold on our forefather Adam and raised him up; and then turned himself unto the rest and said: Come with me all ye, as many as have suffered death through the tree which this man touched. For lo, I do raise you all up again through the tree of the cross. And with that he put them all forth, and our forefather Adam was seen full of gladness of soul and said: I give thanks to thy greatness, 0 Lord, for thou hast brought me up out of the lowest hell. Likewise also all the prophets and the saints said: We give thanks unto thee, 0 Christ, Saviour of the world, for that thou hast brought up our life from corruption.

2 And when they had thus said, the Saviour blessed Adam upon his forehead with the sign of the cross, and so did he also unto all the patriarchs and prophets and martyrs and forefathers. And he took them and leaped tip out of hell. And as he went the holy fathers sang praises, following him and saying: Blessed is lie that cometh in the Dame of the Lord. Unto him be the glory of all the saints.

XXV He went therefore into paradise holding our forefather Adam by the hand, and delivered him, and all the righteous, unto Michael the archangel. And as they were entering in at the gate of paradise, there met them two aged men, unto whom said the holy fathers: Who are ye, which have not seen death nor come down into hell, but dwell in paradise with your bodies and souls ? And one of them answered and said: I am Enoch that pleased God and was translated hither by him: and this is Elias the Thesbite: and we shall live unto the end of the world, but at that time we shall be sent by God to withstand Antichrist and to be slain of him, and after three days to rise and be caught up in the clouds to meet the Lord.

XXVI And as they thus spake there came another man, humble of aspect, and bearing also a cross upon his shoulder, unto whom the holy fathers said: Who art thou that hast the appearance of a robber, and what is that cross that thou bearest on thy shoulder? He answered: I as ye say was a robber and a thief in the world, and therefore the Jews took me and delivered me unto the death of the cross together with our Lord Jesus Christ. When, therefore, he hung upon the cross, I beheld the signs which, to pass, and I believed on him and came besought him and said: Lord, when thou shalt reign, forget not me. And straightway He said to me: Verily, verily, today, I say unto thee, thou shalt be with me in paradise.
I came, therefore, bearing my cross, into paradise, and found Michael the archangel, and said unto him: Our Lord Jesus Christ that was crucified hath sent me hither; bring me therefore unto the gate of Eden. And when the flaming sword saw the sign of the cross, it opened unto me and I entered in. Then said the archangel unto me: Tarry a little, for Adam the forefather of mankind cometh with the righteous, that they also may enter in. And now, having seen you, I am come to meet you. And when the saints heard these things, they cried aloud with a great voice, saying: Great is our Lord, and great is his power.

Sophronius [20:55-72]


XXVII All these things did we see and hear, even we the two brethren which also were sent by Michael the archangel and appointed to proclaim the resurrection of the Lord, but first to go unto Jordan and be baptized; whither also we went and were baptized, together with other dead that had risen again. Thereafter we went unto Jerusalem also and accomplished the passover of the resurrection: but now we depart, for we are not able to abide in this place. And the love of God and the Father, and the grace of our Lord Jesus Christ, and <the fellowship> of the Holy Ghost be with you all. Amen.
When they had thus written and had closed up the books, they gave the one half unto the high priests and the one half unto Joseph and Nicodemus: and they themselves vanished suddenly.
To the glory of our Lord Jesus Christ. Amen.


cyber logo footer
Please fill in our Guest book form - Thank you for supporting us!
Project, design, research and realization carried out by Eugenio Alliata ofm,
assistant professor of Christian Archaeology at SBF-Jerusalem.
Updated Thu, Dec 9, 1999 at 05:28 by John Abela ofm - Space by courtesy of Christus Rex
logo logo