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The Stations of the Cross in Jerusalem
The Way of the Cross is not a work of erudition. It is essentially a devotional
exercise, a means which men and women can use to make contact with God, to adore Him, to
thank Him, to increase their love for Him. Devotion to the sufferings of
Christ, is particularly recommended for all who wish to live "upon the model of
that charity which Christ showed to us when he gave himself up on our behalf"
(Eph 6,2). Because the Passion was accomplished in a specific place, it is
obviously important to know its geographical and physical layout. This includes the many changes the Holy Land has undergone since
Gospel times, together with the buildings and churches that have risen over
the actual spots, all of which could add to the confusion experienced by certain pilgrims. The
road followed by Jesus on the day of his death has not escaped the vicissitudes
of history; so we will not yield to the temptation of making stones the supreme
arbiter in this matter. After all, it is by following the Way of the Cross that
pilgrims have understood what the carrying of the cross was really like,
through streets resembling those where crowds of people, often impassible,
sometimes curious, still gather in front of the shops. (While the closing
of the Moslem shops may be a help to piety, it has taken from the Friday
procession the teeming crowds which were customary before 1967). Finally, what
really matters is to follow Christ on the Way of the Cross of his Passion, as humble companions.
"Via Dolorosa" or "Via Crucis" designates a stretch of road between the Antonia fortress and Golgotha, along which Jesus Christ walked bowed under the weight of the Cross. The name dates from the sixteenth century, although the custom of retracing Jesus' steps to Golgotha began in the early centuries of Christianity.
According to the most common tradition the Antonia fortress and the Praetorium nearby were the sites where Jesus was brought before Pilate. The fortress, which stood near the north-west corner of the Jewish Temple, was the starting point for Jesus' painful walk toward Calvary, which at that time was outside the city walls.
The Stations X through XIV are located inside the Church of the Holy Sepulchre.
Every Friday afternoon, the Franciscans, who have been the Custodians of the Holy Places since the thirteenth century, lead a pious procession winding through the streets of the Old City of Jerusalem folowing in the footsteps of the suffering Christ.
The Sixth Station - HERE Veronica wipes Jesus' face The Seventh Station - HERE Jesus falls for the second time The Eighth Station - HERE Jesus talks to the women of Jerusalem The Ninth Station - HERE Jesus falls for the third time
The Tenth Station - HERE Jesus is stripped of His garments The Eleventh Station - HERE Jesus is nailed to the Cross The Twelfth Station - HERE Jesus dies on the Cross The Thirteenth Station - HERE Jesus is taken down from the Cross The Fourteenth Station - HERE Jesus is laid in the Sepulchre
Reflections and Prayers by John Abela ofm Descriptive text by John Abela, ofm and Michael Olteanu based on research by Albert Storm (SBF - Jerusalem) Hi-Res pictures prepared by Michael Olteanu Display pictures prepared by John Abela ofm
1st | 2nd | 3rd | 4th | 5th | 6th | 7th | 8th | 9th | 10th | 11th | 12th | 13th | 14th | 15th Last Supper | Gethsemane 1 | Gethsemane 2 | Prison | Holy Sepulchre | Procession
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Created / Updated Friday, April 03, 1998 at 00:47:06 by John Abela ofm for the Maltese Province and the Custody of the Holy Land This page is best viewed with Netscape at 640x480x67Hz - Space by courtesy of Christus Rex |
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