All the lavish beauty and richness of the post-Constantinian era vanished in 614 AD when on the 20th
of May the city of Jerusalem was conquered by the Persian hordes led by general
Romizanes known as Scharbaraz (royal pig!). "Cosroe -narrates the patriarch
Eutichium in the Annals- sent his general Scharbaraz...he destroyed the
churches of Constantine, that on Calvary and that of the Sepulchre, he burned
the Church of Calvary and the Sepulchre and destroyed most of the city". This
was a tremendous blow with all the Christian churches ransacked, all relics
robbed and 33877 persons killed and buried in a cave at Mamilla (according to
the account given by Thomas the grave-digger and his wife). The damage
incurred during the Persian period was soon repaired through the zeal of the
monk Modest, who could perform the restoration thanks to the generous help
which poured in from the Christians of Tiberias, Damascus, Tyre and Alexandria.
During this restoration the spur of Calvary was covered up by a church.
The Altar of the Virgin on Calvary
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This Persian invasion stirred the whole empire and by 622 AD, emperor Heraclius
had already recaptured the whole territory and forced the Persians to return
the war trophies amongst which the relic of the Cross, which was returned to
the church of the Holy Sepulchre on the 20th of March 630 AD.
Calvary - the site of the Crucifixion
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The arrival of the Arab conquerors in 638 AD did not alter the sanctity of this
shrine. This is how the Patriarch of Alexandria, Eutichius (X cent.), describes
the events of the Arab conquest:
Omar ibn al-Khattab and his generals left
Syria towards Jerusalem and laid siege to the city. Sofronius, the Patriarch of
Jerusalem, went to Omar ibn al-Khattab who granted his protection to the
inhabitants and the city through a letter handed over to the Patriarch himself.
Omar ibn al-Khattab granted the safeguard of the Christian sites ordering not
to destroy them or to use them as living quarters.
In this account by Eutichius
it is said that Omar ibn al-Khattab paid a visit to the church of the
Resurrection and sat in its courtyard but at the time of prayer he left the
church and prayed outside, fearing that future generations might use his prayer inside the church as a pretext for converting it into a mosque. Eutichius further say that Omar ibn al-Khattab wrote also a decree which
he handed to the Patriarch, in which he prohibited that Muslims gather in
prayer at the site.
The Stone of the Unction
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At the beginning of the IX century a violent earthquake damaged the dome of the
Anastasis. The damages were repaired in 810 by the Patriarch Thomas. The
church was set on fire in 841 and in 935 the Christians overcame the Moslem
persistent attempts to build a mosque adjacent to the church. The church
was again set on fire by the Muslims in 938 and the fire engulfed the basilica,
the cloister-garden and also the Anastasis. Once again, the church was set on fire in
966 as revenge for the war lost in Syria by the Moslem army. But all these
mishaps affected only wooden structures which could be repaired through great
sacrifice by the already impoverished Christian community.
Text prepared by John Abela ofm based on articles and research by
Virgilio Corbo ofm, Michele
Piccirillo ofm and Eugenio Alliata ofm
Hi-Res pictures prepared by Michael Olteanu
Other pictures prepared by John Abela ofm and Michael Olteanu
B&W pictures courtesy of SBF-Jerusalem Archives
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